Only Our Rivers Run Free

June 26, 2008 at 1:19 pm (Poems/songs) (, , , , , )

Irish Folk Song

When apples still grow in November
When blossoms still bloom from each tree,
When leaves are still green in December,
It’s then that our land will be free.
I wander her hills and her valleys,
And still through my sorrow I see
A land that has never known freedom
And only her rivers run free.
I drink to the death of her manhood,
Those men who would rather have died
Than to live in the cold chains of bondage,
To bring back their rights were denied.
Oh were are you now when we need you,
What burns where the flame used to be,
Are ye gone like the snows of last winter,
And will only our rivers run free.
How sweet is life but we’re crying
How mellow the wine that were dry,
How fragrant the rose,but it’s dying,
How gentle the wind but it sighs.
What good is in youth when it’s aging,
What joy is in eyes that can’t see,
When there’s sorrow and sunshine and flowers,
And still only our rivers run free.

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To Hell with Good Intentions

June 25, 2008 at 4:33 pm (Uncategorized) (, , , , , , , , , )

“Next to money and guns, the third largest North American export is the U.S. idealist, who turns up in every theater of the world: the teacher, the volunteer, the missionary, the community organizer, the economic developer, and the vacationing do-gooders. Ideally, these people define their role as service. Actually, they frequently wind up alleviating the damage done by money and weapons, or “seducing” the “underdeveloped” to the benefits of the world of affluence and achievement. Perhaps this is the moment to instead bring home to the people of the U.S. the knowledge that the way of life they have chosen simply is not alive enough to be shared.” – Ivan Illich, “To Hell With Good Intentions”

“We must all fear evil men. But there is another kind of evil which we must fear most, and that is the indifference of good men.” –Boondock Saints

We are rapidly approaching the Republican National Convention. Groups are packing community centers for public meetings, and living rooms for affinity meetings. Trainings in direct action, legal observation, and street medicine will begin shortly, if they have not already begun.

And just as we prepare, so are the city of St. Paul, the St. Paul Police, and right-wingers. Nothing to be surprised about: the city has long been trying to shut down protest in the city to keep open the orgy of corporate money, pollution, and war crimes, and the SPPD has been all too complacent in assisting in this, stocking up on tasers and other lethal weaponry. And right-wingers and military supporters (although surprisingly not vets) are talking hard about beating, jailing, and killing “extremists” and “protesters.” Such evidence can be seen in a Star Tribune article detailing STP’s propaganda campaign against protest, which includes a clear effort to dehumanize and marginalize protesters, so that–at least in the public eye–police won’t really be gassing or killing real people when they inevitably attempt to do so. Just check out the comments section, where there are clear calls for violence against protesters.

The ironic thing is that those who will be instigating the violence, destroying property and lives side by side, are not those mysterious black-clad hooligans, but rather those who continue to believe the lie that they are agents of peace: yes, the police.

But the real threat that we, the “radical” “fringe” “extremists” on the “left” face (radical: getting to the roots of the problems we face, rather than playing petty politics; fringe: operating outside of a corrupt and sick society that values money over life; extremist: extreme poverty and catastrophe merit extreme measures) is really others within the “left” as it is defined in this country. Before explaining why they contribute more towards our imminent collapse more than to its alleviation, let me talk about the protest itself.

September 1-4, the Republican National Convention will be held in St. Paul, MN. There is a three-tier, three zone strategy in place with the goal of preventing the convention itself from happening, much less the coronation of King John. The tiers represent a hierarchy of escalation, meeting primary goals then rising according to capacity and strength. The zones, meanwhile, permit a separation of time or space, to give all who are needing to protest an opportunity to do so in line with their comfort levels, without restricting the ability of others to do the same. Thus, it lets black bloc actions happen simultaneously with the peace march, while (hopefully) escaping the infighting which happened in Seattle, where protesters devote more energy to doing the jobs of the police, rather than spending that effort confronting power holders. This is part of what I will talk about later.

We have faced assault after assault over the past 8 years (well, since time immemorial, but who’s counting?). War has implicitly been declared against us–the left, the students, the poor, the women and queers, the workers and farmers–and every action taken by the current administration can be seen as an attack, an act of war. We are tired of being assaulted as such, we are tired of being jailed, starved, robbed, and injured. On September 1, we have a chance to stand up, and in the style of the Zapatistas, say “YA BASTA! Enough is enough!”

Many will show up to “protest,” to practice their “right to free speech.” We will not. We come out of self defense, both of ourselves and of our world, and of our neighbors all over this beautiful planet. The feeling of entitlement to speak freely and protest smacks of ignorance and naivety of the daily struggles of most people in our own country, who face a denial of both in their daily lives–people of all colors, women, gays, lesbians, queers, and transfolk, the poor, workers, and farmers: any of us who lack a voice in our everyday environments, who lack the freedom to be who we are in public without facing violence, who lack democracy in their jobsites. And this “right” to free speech also pivots around a faith in the Consitution, and in law and order, and in the state, which we really know are just tools to be used against us at the convenience of the holders of economic and political power in this country. Thus, we should not be so incessant about our rights as Americans, because those rights are merely carrots to lead us around the circular track of complacency. Rather, we should not be afraid to act in our own defense, and denounce those who abuse us, even from outside the bounds of their law. We should feel no remorse at confronting them in their offices, at their homes, in their streets, at their conventions, for they felt no similar remorse when they enslaved us, raped or beat us, or stole our lands and livelihoods.

This brings me to the point which I intended to make. As you can view in that same comment sections, or anywhere where there is discussion of direct action, you will encounter a holier-than-thou, morally-superior attitude amongst those Obamaniacs and self-proclaimed “progressives”, who support that false “right” to protest, but apparently will go out of their way to deride those who choose other forms of protest. We do not condone, obviously, the killing of cops or others, for they are workers too, with families. Yet we also do not expend more energy selling out those who are more radical, with the purpose of crowning ourselves heir to the left base. This is why the Democratic Party suffers the poverty and spinelessness it does now; it and its moderate supporters have been more than willing to dance with the devil, working with the real opposition to decapitate anarchists, communists, socialists, and all those who more legitimately represent their captured base. They claim to be the left, while sitting on thrones of trust funds and mansions; really, they are the bourgeoisie, opportunists and power-grabbers each and every one.

Additionally, their power-preserving doctrine has created the sins of “partisanship” and “divisiveness.” In short, they want everyone to be on the same side–that of the bourgeoisie. They know that if there are battle lines drawn, the artificial left/right divide will morph from what it is now (split over gun laws and abortion) and will become a real class division. Obviously, a united working class is dangerous (more dangerous than the currently united exploiting class).

We are expected to act civilized and as gentlemen; we have never been treated as such. We are the wretched of the earth, the filth, the producers of all wealth yet the receivers of none. Everything for everyone and nothing for ourselves. Such an outlandish suggestion is perpetuated by those same elites that claim to be our allies yet seek only our domination. The lines have already been drawn, my friends, those very same lines which we are supposed to ignore, by the bourgeoisie itself. It has declared war long ago, and it is time to respond in kind.

Most troubling is the pseudo-moral, voluntary capitulation and pacifism of the middle class. It is widely thought that allowing yourself to be brutalized, even killed, is the most effective way to bring social change. I won’t talk about this in-depth; instead I will recommend Peter Gelderloos’ “How Nonviolence Protects the State” and Ward Churchill’s (despite other controversies) “Pacifism as Pathology.” For the people who promote such an absurd idea are not the ones being beaten and jailed, but rather those already abused and exploited–allowing yourself to be victimized more will clearly not win anything. And such a strategy relies on paternalism: that powerful white males will see this and be converted, and then support them from their ivory towers and trust fund thrones. NO! Only by acting in self-defense can the exploited, the wretched gain empowerment, and even conceivably gain victory and equality. Such strategies, as employed in the past, have resulted in the whole-sale slaughter of radicals, while civil rights leaders sold out their base and delivered them to the wolves in liberals’ clothing.

In the context of this convention, no protest or display, no matter how victimizing, will convert Republicans. We are not there to convert, we are there to protect ourselves. We do not target hearts, we target bodies. This is not doublespeak for violence; we are merely physically shutting down the convention, and prohibiting business as usual. We recognize that in all actuality business will go on; but we strive for a performance that empowers others to action, that shows our strength and creates space for others to feel power over their own lives.

This manufactured fear of divisiveness and partisanship protect the rights of the elite over the rights of the rest. That delegates, war criminals and executives have the right to meet over our right to protest is elitist to the base. Perhaps it is good intentions; but as I said before, rights are not universally applied. Just as we have never had true freedom of speech, we should not be so preoccupied with protecting the supposed freedoms of our oppressors, especially when that speech results in a global genocide.

So I say, to hell with good intentions, to hell with non-partisanship and unity, for these things are myths, they are privileges which are not meant to benefit us. Let us be as divisive and anti-partisan as possible! The elites of the party are our enemies, plain and simple, for they only see us as animals to exploit and dominate. I’ll repeat, they are our ENEMIES, and should be thought of as such, for they already treat us accordingly.

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contact therapy

June 23, 2008 at 11:14 am (Uncategorized) (, , , )

(From Soccer in Sun and Shadow, by Eduardo Galeano)

Enrique Pichon-Revière spent his entire life piercing the mysteries of human sadness and helping to crack our cages of silence.

In soccer he found an effective ally. Back in the forties, Pichon-Revière organized a team among his patients at the insane asylum. These locos were unbeatable on the fields of the Argentine littoral, and playing was their best therapy.

“Team strategy is my priority,” said the psychiatrist, who was also the team’s coach and top scorer.
Half a century later, we urban beings are all more or less crazy, even though due to space limitations nearly all of us live outside the asylum. Evicted by cars, trapped by violence, condemned to isolation, we live packed in ever closer to one another and feel ever more alone, with ever fewer meeting places and ever less time to meet.

In soccer, as in everything else, consumers are far more numerous than producers. Asphalt covers the empty lots where people used to pick up a game, and work devours our leisure time. Most people don’t play, they just watch others play on television or from stands that lie even farther from the field. Like carnival, soccer has become a mass spectator sport. But just like the carnival spectators who start dancing in the streets, in soccer there are always a few admiring fans who kick the ball every so often out of sheer joy. And not only children. For better or for worse, though the fields are as far away as they could be, friends from the neighborhood or workmates from the factory, the office or the faculty still get together to play for fun until they collapse exhausted, and then winners and losers go off together to drink and smoke and share a good meal, pleasures denied the professional athlete.

Sometimes women take part, too, and score their own goals, though in general the macho tradition keeps them exiled from these fiestas of communication.

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The 2008 G8 on Hokkaido, a Strategic Assessment

June 21, 2008 at 1:29 pm (Uncategorized) (, , , , )

http://news.infoshop.org/article.php?story=2008061813531813

Bristol, Mayday, 2008

zero

The authors of this document are a collection of activists, scholars, and writers currently based in the United States and Western Europe who have gotten to know and work with each other in the movement against capitalist globalization. We’re writing this at the request of some members of No! G8 Action Japan, who asked us for a broad strategic analysis of the state of struggle as we see it, and particularly, of the role of the G8, what it represents, the dangers and opportunities that may lie hidden in the moment. It is in no sense programmatic. Mainly, it is an attempt to develop tools that we hope will be helpful for organizers, or for anyone engaged in the struggle against global capital.

I

It is our condition as human beings that we produce our lives in common.

II

Let us then try to see the world from the perspective of the planet’s commoners, taking the word in that sense: those whose most essential tradition is cooperation in the making and maintenance of human social life, yet who have had to do so under conditions of suffering and separation; deprived, ignored, devalued, divided into hierarchies, pitted against each other for our very physical survival. In one sense we are all commoners. But it’s equally true that just about everyone, at least in some ways, at some points, plays the role of the rulers—of those who expropriate, devalue and divide—or at the very least benefits from such divisions.

Obviously some do more than others. It is at the peak of this pyramid that we encounter groups like the G8. Read the rest of this entry »

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Naomi Klein: Obama’s Chicago Boys

June 17, 2008 at 4:58 pm (Uncategorized) (, , , , , , , , , , , )

http://www.thenation.com/doc/20080630/klein  (Ironically, there was an Obama ad underneath this article)

Barack Obama waited just three days after Hillary Clinton pulled out of the race to declare, on CNBC, “Look. I am a pro-growth, free-market guy. I love the market.”

Now is the time to worry about Obama’s Chicago Boys and their commitment to fending off serious attempts at regulation. It was in the two and a half months between winning the 1992 election and being sworn into office that Bill Clinton did a U-turn on the economy. He had campaigned promising to revise NAFTA, adding labor and environmental provisions and to invest in social programs. But two weeks before his inauguration, he met with then-Goldman Sachs chief Robert Rubin, who convinced him of the urgency of embracing austerity and more liberalization. Rubin told PBS, “President Clinton actually made the decision before he stepped into the Oval Office, during the transition, on what was a dramatic change in economic policy.”

Hot on the heels of her amazing book, “The Shock Doctrine,” Klein extends her critique of Friedmanism and unrestrained capitalism to Obama’s campaign.  For sure, Obama is not the messianic progressive his supporters hold him up to be; and instead of ushering in an era of change, it is much more likely that he will instead bring in more of the same under the cover of darkness.  As Klein points out, he is unwilling to confront the capitalist doctrine which is what truly needs to be changed, nor is he willing to break the status quo on Iraq, Iran, Pakistan, Palestine, and Cuba; gay rights; health care; unions; or poverty.  At that point, really: What is it that he’s changing?  Sure, he is making some cosmetic changes, but it’s the political equivalent of putting lipstick on a pig–at the end of the day, it’s still a pig, and a bourgeois, capitalist one at that.

I often wonder, after seeing first-hand elections in Mexico and seeing reports and photos and videos from around the world, why there isn’t the spectacle of elections seen elsewhere: the color-based loyalties, the street celebrations, the bitterness of defeat, and the contestation between elections… there is none of that here.  Neither Gore nor Kerry held a months-long occupation of Washington’s streets and institutions following purported fraud, nor did they form a “legitimate” shadow government; in fact, they did nothing.  I saw some people cry following Kerry’s loss, but there were no riots or protests or outbreaks of pointed violence as is typical elsewhere.  No one takes to the streets, driving around the city just to honk and cheer and wave their party’s flag or colors.  And in fact, there remains virtually no animosity between parties after elections, except for the elements of the parties that tailor to discontent to save some support for the next election.  And why is this?

If I might venture a guess, it is because each party is peripheral to the average person’s life, and aside from personal pride not too different from support for football teams, there really is little at stake.  The differences between the candidates are magnified, so that only these differences form the political spectrum of right and left, while ignoring the differences between these candidates and the people they claim to represent.  In this light, the differences between candidates are microscopic.  And as such, there is really nothing to celebrate or mourn on the morning after.

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RNC WC: Solidarity with the Spider Monkey

June 17, 2008 at 8:17 am (Uncategorized) (, , , , )

We in the RNC Welcoming Committee want to express our solidarity with the spider monkey who recently used a garden hose to scale the wall of his enclosure and escape from a Michigan City, IN, zoo.  Acts of resistance like that taken by the Spider Monkey in Michigan City remind us that true liberation cannot be handed to us- we must take it, by any means necessary. For, much like our comrade the Spider Monkey, we find ourselves stuck in a fucking zoo.  A zoo called “electoral politics,” and if we had a garden hose, you can bet your sweet ass we’d scale that fuckin’ wall of oppression quicker than that Stingray killed Steve Irwin. Quicker than that Tiger mauled that jerkface that was taunting her in San Francisco a few months ago.  Quicker than that one Elephant trampled its keeper over in Hawaii a few years back- remember?

As we’ve said so many times before, our focus for the next few months may be on the RNC, but we hope our work transcends this two-party dog-and-pony show. After all, it’s not just dogs and ponies who get fucked over by this show. It’s also: Spider Monkeys, Bonobos, Mountain Gorillas, Tapirs, Siberian Tigers, Snow Leopards, Servals, Grizzly Bears, Black Bears, Burchell’s Zebras, Giraffes, African Elephants, Asian Elephants, Ibexes, Aardvarks, Spotted Hyenas, and the Common Wombat.

And though the Spider Monkey in Michigan City was eventually caught (next door) by the zookeepers and returned, we know that liberation remains only a garden hose away.

Zookeepers get fuckin’ smashed,
the RNC Welcoming Committee

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